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The Language of God: A Scientist Presents Evidence for Belief

The Language of God: A Scientist Presents Evidence for Belief
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The Language of God: A Scientist Presents Evidence for Belief

 
 
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An instant bestseller, The Language of God provides the best argument for the integration of faith and logic since C.S. Lewis’s Mere Christianity .

It has long been believed that science and faith cannot mingle. Faith rejects the rational, while science restricts us to a life with no meaning beyond the physical. It is an irreconcilable war between two polar-opposite ways of thinking and living. Written for believers, agnostics, and atheists alike, The Language of God provides a testament to the power of faith in the midst of suffering without faltering from its logical stride. Readers will be inspired by Collin’s personal story of struggling with doubt, as well as the many revelations of the wonder of God’s creation that will forever shape the way they view the world around them.


Product Details
Author:Francis S. Collins
Paperback:294 pages
Publisher:Free Press
Publication Date:July 17, 2007
Language:English
ISBN:1416542744
Product Length:5.6 inches
Product Width:0.8 inches
Product Height:8.3 inches
Product Weight:0.64 pounds
Package Length:8.4 inches
Package Width:5.5 inches
Package Height:0.9 inches
Package Weight:0.7 pounds
Average Customer Rating: based on 434 reviews

Customer Reviews
Average Customer Review:4.0 ( 434 customer reviews )
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Most Helpful Customer Reviews

108 of 123 found the following review helpful:


5Science and God  Aug 03, 2007 By Ulisses Braga-Neto
In this deeply personal book, Francis Collins tackles the "science vs. religion" debate. Since at least Immanuel Kant, we have known that this is a false dichotomy. However, modernity has in effect turned a deaf ear to Kant. In this book, Collins follows in the footsteps of the Kantian tradition, attempting the great synthesis of the empirical and the spiritual, the pure reason and the practical reason. Like Kant before him, Collins is sure to raise the ire of both sides of the aisle. And that is usually a good sign one is doing something right.

Collins reviews in the first part of the book his personal journey from atheism towards a theistic worldview, and the classical objections against it. His answers are mostly based on the apologetics of C.S. Lewis. This debate is much older than C.S. Lewis of course; most of his ideas can be found in St. Augustin, the Stoics, Pascal and Kant. However he does manage to present those arguments from a modern perspective, in an accessible conversational style.

The second part of the book is a popular science exposition, where Collins draws extensively on his considerable scientific background in both physics and biology and, in particular, the leading role he played in the Human Genome project.

The third part of the book is where Collins tries to reach a final conclusion about the issue of "faith in science and faith in God." He reviews his options, from Creationism to Atheism, and settles on the middle -of-the-road worldview he calls BioLogos. He expounds this theistic evolutionary view, according to which orthodox evolution theory is a fact, but also a divine means of creation. Here is where Collins slips a little, by trying to chew too much. While evolution from lower lifeforms seems to be an indisputable fact, the orthodox theory of evolution by natural selection operating on pure chance presupposes a metaphysical naturalist worldview, which is very contrary to a personal God model. From a scientific point of view alone, while evolution is a fact, it is clear that the mechanism of evolution is not yet completely understood (e.g., like Collins himself points out, the evolution of moral behavior has not been satisfactorily explained; but we can also mention the riddle of "junk" DNA, the various observed cases of puzzling "exadaptation," and so on).

One omission that stands out is that Collins never once mentions Martin Gardner, the contemporary philosopher and essayist, also Kantian, who has written extensively on the issues examined in this book.

All in all, I applaud Dr. Collins' courage and clarity in writing such a timely and important book. I have no doubt that it will leave creationists and atheists alike scratching their heads. It is a must read for anyone who wants a balanced and informed opinion on this subject.

110 of 126 found the following review helpful:


3Good as far as it goes...  Jan 14, 2007 By Rich Gaffin
Collins' book is a good introduction to its subject matter but is unlikely to be satisfying to anyone who has spent any time reflecting on the issues discussed. If you are an atheist/agnostic who assumes belief in God is irrational or a Christian who assumes that Darwinism is incompatible with your faith, the book makes some thought-provoking arguments to jog you from your "dogmatic slumbers." But for people in both camps who have already spent some time reflecting on the issues, Collins' superficial treatment is disappointing. One question that both atheists skeptical of Christianity and Christians skeptical of Darwinism might want an answer to -- and the reason I bought the book -- is the question of how a process of evolution fraught with death, suffering, sub-optimal "design" and waste is compatible with the existence of a loving God. Collins doesn't even bring this question up, despite his discussion of Christian objections to Darwinism. Given his scientific stature, I encourage Collins to write a second more scholarly book to flesh out the arguments begun here.

155 of 183 found the following review helpful:


4Intriguing  Aug 01, 2006 By Robert W. Kellemen "Doc. K."
You have to hand it to Francis Collins, he is no fence-sitter, though some may mistakenly so perceive him. Some may think he is trying to win friends and influence people of all types--those who love science and those who love Scripture. In reality, a book like this is sure to displease more die-hards than please them. Evangelicals are sure to get squeamish about Collins' support for the big bang and evolution and his beliefs in a non-literal interpretation of the early chapters of Genesis. On the other hand, as previous vitriolic reviews clearly indicate the so-called loving left will and have attack Collins for daring to value Scripture and claim that believe in God, the Christian God no less, are not only faith issues, but supportable by science. So, he's attacked if he does and he's attacked if he doesn't.

And what does he do? Using his personal faith in God and his professional expertise as an internationally-known scientist, Collins presents a case for the integration of science and Scripture. Both disciplines require the use of reason and logic, as well as faith and experience. Both must interpret the evidence. In Collins' skillful hands and able prose, "The Language of God" is sure to challenge the intellectually honest reader who will read it with an open mind, rather than a defensive heart.

Reviewer: Bob Kellemen, Ph.D., is the author of "Soul Physicians," "Spiritual Friends," and "Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction."

509 of 621 found the following review helpful:


4great science, decent theology  Jul 17, 2006 By JMAN
I read Dr. Collins' book with great anticipation, because of the his scientific reputation (one of the most respected research scientists in the world and the head of the Human Genome Project). I figured he'd offer a balanced approach to scientific and theological issues. I think that's why many people will read this book.

So, to the text. A large portion of the book is devoted to the basics of science such as the Big Bang, the theory of evolution, etc... In my opinion, this part of the book is probably one of the better overviews of the contentious issues in science today. Dr Collins makes an extremely convincing case for the plausibility and likelihood that the Universe was created through the Big Bang and that life on earth was created through evolution. This is the part of the book I have no qualms with.

The second part of the book is where my quibbles begin. At the beginning of this section Dr Collins lays out the case for the "Anthropic principle", a hypothesis that points to various aspects of the universe and suggests that they may point to God. Many of these points are very interesting and make for some thought-provoking discussions.

The more dubious part, to me, is where Dr Collins points to parts of the human psyche as evidence of Godliness. While initially deploring any explanation that suggests "God's in the Gaps", Dr Collins continues on to suggest that the human altruistic drive along with the collective search for spirituality is evidence of God. With this, Dr. Collins falls prey to the very philosophy he deplores, the "God in the Gaps" theory. It's unclear to me if he realizes that he's fallen prey to it, as he does not address this potential problem in his philosophy. He does point out that some suggest alternate reasons for the humans altruistic drive and search for spirituality, but ultimately rejects them because of the science, not the philosophy, behind them.

After this there are some middling attempts to synthesize parts of the bible with science, but they fall pretty short in my eyes. Dr Collins seems to be in favor of a semi-literal interpretation of most of the bible, but makes halfhearted attempts to convince the reader of his position. This largely continues until the end of the book where Dr Collins discusses some interesting ethical dilemmas.

So to summarize, this is a really great science book and has some decent theological points, but there's nothing too conclusive in it.

55 of 64 found the following review helpful:


3C. S. Lewis Rehash  Apr 01, 2007 By Random Bimms
I bought this book, hoping it would describe, in detail, hard scientific reasons to believe in God. The cover, with its picture of DNA, led me to believe this.

It did not. Instead, it recycled the old arguments of C. S. Lewis. Don't get me wrong, I love Lewis and he largely helped me to remain Christian in college. But I have never been convinced by the particular argument that Collins recycles here.

I can summarize the main argument quite rapidly: We have a sense of morality within us. Therefore, God supposedly exists.

Collins tries to argue against the so-called "God of the gaps" fallacy. What people don't seem to realize is that if the gap is large enough, so that there is simply no way for blind natural forces to jump across it, it is not a fallacy to point this fact out.

There happen to be multiple huge "gaps" that there is simply no way for blind forces of nature to bring into existence without God's help. It is not a "fallacy" to point out these huge gaps. For example, it has recently been calculated that the absolute minimum size of DNA required for the simplest life forms is roughly 180,000 base pairs. And without God, supposedly dead chemicals just happened to randomly arrange themselves into the correct sequence? This is a major huge gap, and it simply points straight to God.

If you are looking for serious, hard science to back up your belief in God, I recommend that you read two books that made lifelong atheist Antony Flew recently convert to Deism. The two books are:

"The Wonder of the World" by Roy Varghese.

"The Hidden Face of God" by Gerald Schroeder.

The above two books are excellent, giving you nothing but hard science and great scientific details. This book by Collins pales in comparison, even if Collins happens to have impeccable scientific credentials.

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